Kermanshah Earthquake 2017

It was a strong earthquake that took away more than 400 lives and leaves many injured. It stroked on November 12, 2017 at 18 h 18m UTC or 21h 48m as per Iran standard time. The epicenter was near the Iran-Iraq border, near to Kermanshah (Iran). The coordinates of the epicenter are 34.886N and 45.941E.

According to the formula for calculating zodiacal sign of a place, the zodiac sign of the epicenter is Sagittarius of 21^st degree (8s 20°30´).

Now observe! How influential the zodiac sign got by using the formula within the range of general predictive tools of astrology.

The ascendant was at sign Cancer (3s 1°53´) which falls on the natal 8^th house from zodiac sign of place!

The Moon at sign Leo (4s 20°05´) was exactly trine to natal sign flanked by malefic!!

The natal sign of place Sagittarius is heavily afflicted as occupied by Saturn and within the aspect of Mars and Gulika (2s 18°30´) from Virgo and Gemini respectively!!!

The 8^th transit of Rahu at sign Cancer added fuel to the fire!!!!

How to calculate zodiacal sign of a place-

Take the longitude and latitude of place in question. Convert them into degrees. Out of them, use North and East co-ordinate with plus(+) mark and the South and West coordinates with minus(-) mark.

Zodiac sign= 9(Latitude – Longitude)

Then make the resultant figure within 360 degrees, after deducting or adding, as many times the value of 360 as possible. It must be within 360 degree and with plus mark and then convert it into Zodiac sign, providing 30 degree for each sign. The value we get should be increased by the nearest Navamsa-pada. This is the Zodiacal sign of place. But for the use of political purposes we should extend it up to last limit of star but within same sign.

The Rtam (ऋतम् )

Rtam (ऋतं): Vedic principle of natural order believed to regulate and coordinate the operation of the universe on the natural, moral and sacrificial levels.
ऋतम् (Rtaṃ) is the principle of the natural order which regulates and coordinates the operation of the universe and everything within it. Ṛta is described as that which is ultimately responsible for the proper functioning of the natural, moral and sacrificial orders. It denotes the orderliness which regulates the cosmos.  Hence it is eternal order. 
Ṛta is "one of the most important religious conceptions of the ‘Rig Veda’. Ṛta is derived from the Sanskrit verb root ṛ- "to go, move, rise and tend upwards". 
Due to the nature of Vedic Sanskrit, a term such as Ṛta can be used to indicate numerous things, either directly or indirectly, and both Indian and European scholars have experienced difficulty in arriving at fitting interpretations for Ṛta in all of its various usages in the Vedas, though the underlying sense of "ordered action" remains universally evident. In the Rig Veda, the term Ṛta appears as many as 390 times, and has been characterized as "the one concept which pervades the whole of Ṛgvedic thought".
Already in the earliest Vedic texts, Ṛta as an ethical principle is linked with the notion of cosmic retribution. A central concept of the Ṛgveda is that created beings fulfill their true natures when they follow the path set for them by the ordinances of Ṛta and failing to follow those ordinances was thought to be responsible for the appearance of various forms of calamity and suffering. Committing one's actions to the governance of Ṛta, referred to as its Dharma was therefore understood as imperative in ensuring one's own well-being.
All Devas [agni, vayu, indra varuna etc.] are said to be born of Rtam. These Devas are said to be the strengtheners and protectors of Rtam. What is meant by Rtam which gives birth to the Devas and is maintained by them? Every object in the universe has its own property (or own course of movement) and one supreme command coordinates all these. This supreme law is called Rtam. 
The Devas, who are said to be the protectors of Rtam are they the offspring of Rtam. Hence it may be said that the concept of the Omnipotent, Omnipresent and omniscient God evolved from Rtam. (The natural forces that work according to Rtam are called Devas.)
Rtam and its Sanskrit synonyms Dharma, and Vratha are variously translated in Griffith’s work as law, natural law, holy law, true law, order, holy order, eternal order, orderliness, truth, highest truth, eternal truth, sacred truth, righteousness, right ways, sacred duty, Genuine.
Rtam is the virtue of virtues, the axle that holds the wheels of the dharma Chakram. That virtue of virtues is simply Truth or Satyam. The Nigantu defines 
This SATYAM as having six synonyms, one of which is Rtam :

" Bhat , srath , sathrA , addhA , ItthA , RTAM ithi shat SATYA NAAMAANI " ( Nigantu III.10) .

Satya is more widely used than Rta, but Anrtam is used as a common word for falsehood or Asatya. In the Vedas, Rta and Satya have been used interchangeably and support each other.

The ‘as is’ thought process in the mind is Rta, Words expressed ‘as is’ makeup satya.

“Rta is the first form of Truth. Satya is the second state.”